by T. Austin-Sparks
Beloved of God,
What a time of faith's testing the saints are in just now! And what
a time of Satanic fierceness! What does it all mean? There seem to
be only two answers. Either the Lord is preparing for some fresh,
and perhaps final, movement to the consummation of His purpose on
the earth; which movement requires a state that will guarantee
depth, strength, and lastingness, so that real fulness shall mark
the ingathering to glory at His appearing; or else this is the end
of a phase and the Lord is coming for the ripe fruits. If Revelation
12 represents an end-time situation, then there is very much just
now that conforms to it. The words there are undoubtedly
prophetical, for the "Revelation" was not written as history but as
prophecy - in the main, that is, not what was past, but what was,
and was to be. The great issue of that chapter is "Now is come the
salvation, and the power, and the kingdom of our God, and the
authority of his Christ: for the accuser of our brethren is cast
down..."
"Salvation" there is "deliverance from every calamity, victory over
enemies, recovery from disease, and release from captivity". The
kingdom and authority referred to are withstood by the great
accuser, and a great warfare in heaven is waged to circumvent the
establishment thereof by the emancipation of the elect from the
realm of his power. Does not this throw light upon the test of faith
and the intense conflict through which the saints are passing? Here
is the explanation to long unfulfilled manifestations of answer to
prayer; the deferred deliverances, the passing of the power of God
from the temporal to the spiritual realm in our experience - "the
hiding of his power".
The combination of tested faith in relation to things seen, and the
intense conflict in the spiritual life, is very true to this issue.
As we have cried for "salvation" in one or other of its forms, and
have only been conscious of conflict and delay, the accuser has come
and raised the ultimate questions of our relationship to God, and of
His to us. It is the old issue - "If thou be the Son". So, to cast
us down, he accuses and seeks to make us accept a setting aside, a
casting off, a having-finished-with-us by God. Triumph over this by
the witness against him by the blood of the Lamb, the declaration of
our testimony, and the elimination of self-interest and concern -
loving not our life unto death, is to result in his casting down,
and this is the nature and object of the trial and the battle. What
an immense issue is bound up with a little word - "if". If... then
why? That was Gideon's question. That was presented to Christ.
But, blessed be God, the end is revealed, and the accuser is cast
down; the kingdom, power, authority of God and His Christ is seen as
come. While we do not want to suggest that a Satan-complex should be
developed, we would urge that a looking behind things to his part
and place in them will be a great deliverance from the paralysis of
the things themselves. Whether we are alive to it or not, "our
wrestling is with... spiritual hosts of wickedness", and not until
we tackle the spiritual forces behind the things, in the infinite
virtue of the blood of the Lamb, shall we stand possessed of the key
to the situation. But let us remember the value of the "they". There
is need for corporate action; and we should take much more seriously
the united prayer against the spiritual forces. So, whatever may be
the immediate meaning of the present experience, the need is the
same, a people in spiritual strength to bring about Satan's casting
down, either in specific positions and situations, or in the final
consummate disinheriting of the heavenlies.
The Lord strengthen us with might unto this warfare through as much
of this new year as He wills for us to see.
Yours in His life and hope,
T. AUSTIN-SPARKS
[January 1945]
In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.