"They that trust in the Lord are as Mount Zion, which cannot
be moved, but abides for ever. As the mountains are round about
Jerusalem, so the Lord is round about His people from this time
forth and for evermore" (Psalm 125:1,2).
After Psalm 84, which we meditated on recently, with all its
context in the history of David of passing through a very deep,
dark and bitter valley of weeping, we come to Psalms 120 to 134,
which as you can see, form a little volume of their own in the
whole book called the Psalms, or Songs of Ascent - going up. In
Psalm 84 you are in the valley. You reach Psalm 120 and you begin
to climb out of the valley, and to sing as you do so, and on and
on, right to Psalm 134. It is going up singing the Songs, or
Psalms of Ascent.
And so you notice, with Psalm 121: "I will lift up mine eyes unto
the mountains. From whence shall come my help?"
Psalm 123: "Unto thee do I lift up mine eyes, O Thou that sittest
in the heavens."
Psalm 125: "They that trust in the Lord are like Mount Zion. As
the mountains are round about Jerusalem...".
Here then, we have the people of God where the Lord always
desires them to be. We ought to underline the two words "passing
through" the valley of weeping (Psalm 84:6). That is not the
dwelling place of the people of God; that is a passage, something
through which they pass. But Zion, the mountains, are the Divinely
appointed dwelling places of God's people. It is instructive,
surely, to note that the Lord established as an ordinance in
Israel periodic ascents, that all their males should go up three
times in every year. And those ordinances in Israel, going up,
were governmental in their nature. That is, the people were not to
be governed by the plains or the valleys. They were to be governed
by the high places; they were to be governed by ascents, to be
people of the mountains. They may spend time, perhaps much time,
down there, but the Lord would have that broken into repeatedly that they should be reminded that that was not their normal
life, but their real life was up in the high places. Their life
was to be influenced by the mountains. And if you could, in
imagination, join those caravans, those processions three times a
year, as they made ready and got on the march, leaving the valleys
and the plains, going up to Jerusalem, you would find that they
did have a tremendous influence upon the life of the people. These
Songs or Psalms, for instance, became the songs for all time, not
only in the going up. They were born for the going up; they were
provided for the ascents, on these particular occasions, but they
did not just remain the Songs of three times a year; they were the
perpetual songs of Israel. You read them through, these fifteen
Psalms, you will see how much there is of perpetual, abiding value
But now I just want to emphasise this thought, that the Lord's
mind for His people is not that they should abide in the deep
places and the shadowy places, though they may have to go that
way, and have to pass through the valleys from time to time. The
Lord's provided ordinance and His thought and intention for His
people is that they should be people of the heights, of the high
places: there should be that governing all their life, which is
above and not beneath.
I have been very much impressed with the very large place that
mountains had in the life and ministry of our Lord. For example,
if we take the Gospel by Matthew, we will find that it is strewn
In chapter 5, Jesus goes up into the mountain, and called His
disciples unto Him, and then gives to them what Dr. Campbell
Morgan calls 'The Manifesto of the Kingdom', that wonderful
discourse which in itself was on such a high level; a higher level
than any other discourse or teaching in the whole Bible. We call
it the Sermon on the Mount. Here was the Mount of Instruction.
You pass to chapter 14: He sends the disciples and the multitude
away, and Himself goes up in a mountain apart, to pray. The
mountain of Communion with God.
The next, chapter 15, we have Him going up again the slope of the
mountain, and we read of the feeding of the multitude, the four
thousand miraculously - the Mountain of Bread, of Food for the
Chapter 17 - He takes His disciples up into a high mountain, and
is transfigured before them. This is the Mount of Transfiguration.
Chapter 24 - He speaks to them in the mountain about the signs of
the end, the end of the dispensation, and of His coming.
Chapter 26 - He speaks to them about His death and resurrection.
He takes them apart and unfolds to them what is just about to
happen, but also what will be beyond, when He is risen again.
And then, finally, in chapter 28, He meets them after His
resurrection, in the great mountain, where He had appointed to
meet them, and gave them their great world commission.
You see, all the way through this Gospel, things are related to
mountains. Now, of course, every one of those requires about an
hour or so for its real value. I am only pointing out that there
was something about mountains that found in the very heart and
nature of our Lord an answer, a response. When you think of it,
Jesus came down, and passed this way, this valley of weeping, just
in order to take us up out of it. And His whole life, in every
aspect: of prayer, and teaching, and working, was a life on a
rising plain - a life to lift, a work to lift. It was a return
movement to heaven, to get as many back there with Him as
possible. It was a gravitation upwards that characterized His
life. I am not surprised that mountains appealed to Him, because
this low level here could find nothing in Him to please Him at
The very nature and life of our Lord was a complete contradiction
to what is natural here. In spite of all that men so cleverly
argue, the natural course of this world is downward. Make no
mistake about it. Talk as you may about evolution and so on, the
natural course is downward in every realm, and it is a tremendous
battle to reverse that course in anything. In the human body, in
society, in international affairs - everywhere, in everything, the
natural course is downward. This is in spite of education; in
spite of what is called civilisation, and the trend is worse and
worse. Down and down! That is nature, is it not? But the Lord
Jesus is a complete contradiction to that. The whole influence and
effect of His presence anywhere, of His life, His work, His
teaching, is to reverse that natural course and to lift. We know
that it is true. His presence is a lifting thing. He only came by
way of the Valley of Tears to lead us out of it.
Now, so much, as you observe, can be said about this matter of
mountains, but I just would perhaps focus upon one or two things
which are perfectly obvious. One is that mountains do suggest and
represent elevation, ascendancy. "I will lift up mine eyes unto
the mountains". To take your eyes off of what is here: ourselves
and our conditions, and this world, and to set them upon the Lord,
high and lifted up, upon His throne, as Lord over all, is an
elevating thing, an emancipating thing; it is in itself a lifting
thing. 'Looking off unto Jesus' is something that will bring us
out of our valley of weeping. Just where our eyes are will affect
our lives very much. "I will lift up mine eyes unto the mountains.
From whence shall my help come? My help cometh from the Lord." "As
the mountains are round about Jerusalem". So it is in every sense
an elevating thing to be joined to the Lord in heaven. It is
morally elevating; it is a spiritually emancipating thing; it is a
socially emancipating thing.
Dear friends, perhaps what most of us need as much as anything,
is a higher level of life. It is a more elevated kind of life. We
are too small. You know, the valley is usually a hemmed-in place;
a narrow place; a limited place. You get on the mountain, and it
is enlargement, is it not? It really is enlargement. That is why
some of us love the mountains so much; it does give us the sense
of being liberated from the littleness of life; freed from the
smallness and the pettiness. No one who lives amongst mountains
can be small. Interpret that spiritually. Remember words which
have perhaps lost some of their strength for us because of our
familiarity with them: "has raised us up together with Christ
and made us to sit in the heavenlies with Christ".
Individually, and collectively as the church, a very great deal of
the trouble, the paralysis, weakness, and wretchedness, is because
that position is not taken and maintained of being in the
heavenlies in Christ. If we could get up higher, on to higher
ground, and leave so much, all this that belongs to the place of
the shadows and the miasmas. It is the Lord's will that we should
live on high ground; that is what He wills for us.
Then, as the Psalm indicated, it is not only elevation and
ascendancy, it is security. "My help... As the mountains
are round about Jerusalem, so the Lord is round about His people,
from this time forth and for ever." Then the Psalmist goes on with
the things that are against the people of God, and deliverance, or
security for them, is in the high place. Yes, security.
Strongholds have so often been built in the heights, have they
not? They are strewn everywhere over the world, the high places
for strongholds, for refuges. And our strength, our safety, is to
get away from low things, mean things, and contemptible things,
and to get up, get up high with the Lord. Down there we are just
the play things of all the currents, and influences, and forces
that are at work. They rage in the low places and in the dark
places. To find our strength, our deliverance, our refuge, our
security, necessitates that we forsake those low places.
How shall I best put it? You know, the Evil One and the evil
forces are tremendously concerned with getting us down, and
holding us down. And if only they can get us down spiritually, get
us down mentally, or even physically, they just play havoc with us
down there. They tear us to pieces; they harass and worry us day
and night, down there, down........ That is their drive, their
direction - to bring us down. Our refuge is not to fight on the
low ground, it is to flee to the heights; it is to escape to the
Lord in the secret place.
I think the Lord Jesus did that Himself. At the time when the
pressure was great and He was feeling the harass and drive, and
all the down-drag of earthly conditions, disappointments, even
with His own disciples, He said: "Let Me get away from it all, up
into the mountain with My Father." He came down fortified,
marvellously fortified. Yes, it was fortification in the heights.
Keep your high place and your place of escape preserved intact.
Keep your mountain of communion with God, because that is
strength, that is fortification.
And I close with another obvious thing about mountains. Mountains
are the place of vision, are they not? They are the place of the
far distances. It is very true, we come to the end of the Bible,
the last chapters of the Bible, and we are taken to an exceeding
great and high mountain, and shown the Holy City, the New
Jerusalem. It is a mountain scene at the end. At last the church
has arrived, the heavenly church, and it is seen from the mountain
of vision. And it always is like that. The great need of every one
of us, and of the church, is an enlargement of vision. Our vision
is too small. Our God is too small; our hope is too small; our
purpose in life is too small; our salvation which we cherish is,
after all, too small. How strange it is that we do narrow things
down so much all the time, in every way. We need the mountain of
vision. If we lose our vision, there is no doubt about it, we
shall disintegrate; we shall go to pieces. It is a great vision
that ever will save us, but only a great vision will save us. If
we lose our vision, we are done; we are finished, we are beaten.
If you have no great vision of God's purpose and intention, and of
God's ability to reach His end, then you will indeed be the
defeated plaything of all that is going on here in this world.
So He took His disciples up whenever He had some big business on
hand! He took them up into the mountain. And you and I need to be
occupied with big business! That is, we must have large vision.
Now, you say, "That is all very true, all very good, but how?"
Well, after all, the answer is in the very nature of the Christian
life itself. The beginning of the Christian life is something from
heaven; it is something that comes from heaven to take us back to
heaven; it is life from above. We all know quite well that, from
the day that we really come into that vital union with our risen
and ascended Lord, there begins in us a process of gravitating
upwards; something has come in that is of heaven, and we know at
once that we no longer belong here. It is the very nature of the
Christian life at its beginning, but as we go on, we know that the
pilgrimage of the Christian life is further and further away from
this world; there is estrangement from this world and to this
world. Moving away from it brings many difficulties, many
problems, some embarrassment, but there is the fact that we
cannot, as we once did, find our home or our satisfaction here. It
is the evidence that we are children of Another, of a heavenly
country. And the consummation of the life of the believer, the
child of God, is upwards; to be received up by our Lord. It is all
up, from beginning to end. The point is just this, that we have,
as the Lord Himself did, to respond to that heavenly gravitation;
not cling to anything here, not allow ourselves to be bound by any
thing here. We may have our miserable and wretched times, but we
are not to wallow in the mire! We must react with this reaction of
heaven that is in our very constitution by new birth, and say:
"This is not my place; this is not my life." The Lord Jesus did
that. Continually, He answered to the inward call of heaven. And
in His physical going up into the mountain, He was only responding
to an inward drawing, to get up and out of this. And I believe
that there was never a more utterly satisfied and gratified heart
than His was, when at last He ascended to His Father! I don't
know, but I think, as He went up, the most perfect sense of relief
and satisfaction took possession of Him.
It will be like that with us at last. It will not be regrets and
sad farewells to this world. No, this is where we belong; this is
what we were made for; we were made for heaven. It will be the
answer to everything in our new constitution. Let us now seek
grace, day by day, to repudiate all earth-boundness, and to refuse
to dwell in the valley. Though we may have to 'pass through' it,
let us see that we do not stop there; that we do not make that our
abiding place. For it is true: "Here have we no abiding city, but
we seek one to come."
Edited and supplied by the Golden Candlestick Trust.