Oh, the Depth...
Transcribed from a message given in December,
1958. The spoken form has been retained verbatim.
In the gospel by Matthew, chapter 13, chapter 13 and verse 5:
"And others fell upon the rocky places where they had not much
earth: and straightway they sprang up because they had no deepness
of earth. And when the sun was risen, they were scorched, and
because they had no root, they withered away."
The letter to the Romans, chapter 11, at verse 33:
"Oh, the depth of the riches both of the wisdom and the knowledge of
God! How unsearchable are His judgments, and His ways past tracing
We immediately recognise that contrast, those three statements in
the Matthew portion: "not much earth", "no deepness of earth", "no
root", and then: "Oh the depth of the riches both of the wisdom and
the knowledge of God!"
It may seem just a little out of place today not to speak on the
season, but spiritual need is always in season, and that is always
with us. And I have it on my heart just to say a brief word, a
simple word on this matter of depth. "Oh the depth...".
In this parable of our Lord, with which we are so familiar, called
the parable of the sower, in this second phase of the sowing and its
result, the Lord puts his finger upon something that is nothing less
than a tragedy when it is remembered what the tremendous
potentialities of the Word of God are. You come to the end of the
parable and you see in what was in the Word that was sown. It was no
different Word sown among the thorns or on the rocky ground from
that sown on good ground. In every case and instance, the
potentialities were the same; no difference in the Word.
Mighty, wonderful things are possible from the Word of God in the
heart. And yet, with all those great potentialities and
possibilities, here is a receiving, a receiving - it comes to them
just as it came to the others, a receiving - and all that was
possible was missed.
The tragedy of shallowness... what a tragedy! So
the Lord puts His finger upon that which is so contrary to His
own nature and His own thought; so contrary to God. Oh, the
depth of God! How deep God is! How deep God goes.
Here perhaps there is a link with the present remembrance to what
depth the Lord Jesus came down and went! How
deep God has gone. The breadth and the length and the height
and the depth of the knowledge-surpassing love of God! How profound
is the love of God! How deep God is! "The depth of the riches of the
wisdom and the knowledge of God! How unsearchable are His judgments,
and His ways past finding out!" That's God! That's His nature. And
over against that is this tragic shallowness... contrary to Him...
missing all that could have been.
Shallowness is always unsubstantial; it never, never stands the test
and goes through - always unenduring - for a time, and then... it's
all gone. Always unprofitable; missing what God intended.
Now, you see, if God is like this - and if there is something in
what the Lord Jesus says and means in the parable of condemnation,
deploring such a state - what should we expect of God? What should
we expect? We should expect nothing other than if God really gets a
chance and has a way to His end, He will go very deep, and He will
take us very deep. And it does prove to be like that. I'm quite sure
that there are many here now who know that that is true. It is a
word not only that is true to experience, but it is a word that
explains so much. The Psalmist cried: "Thy way was in the deep..."
and it always is. God's way is always in the deep!
God will always seek to take us down into the depths in order that
He might reproduce in us the things that are true of Himself. We
have said just now that shallowness is that which is not
substantial. Now, the one thing that that Psalmist was always saying
about the Lord was that He was his Rock; his Rock. What a lot the
Psalmist owed to the fact that he had discovered the Lord to be his
Rock - something that could not be moved, could not be shaken, to be
relied upon, to be dependable, always there: "Thou art my Rock!"
That is the Lord.
Dear friends, the Lord does want to reproduce His own character in
us: to make us dependable, reliable, substantial; that we are there,
and always there, and always there and can always be found there -
not moved! In order to do that, He has to take us into the depths.
He is that Himself, because He is so deep.
Enduring... He is the eternal God; He abides forever. There is a
word, you know, that brings us right into touch with that: "He that
doeth the will of God shall abide forever." Abide forever!
So easily moved away aren't we? Unabiding. The Lord Jesus
was ever stressing this: "Abide in Me", abide, keep settled down!
But you don't if you live on the surface, you know that quite well;
nothing that lives on the surface abides, it is carried away so
easily by whatever comes along. It is only those who, to use the
words of a prophet, twice employed: "dwell deep", "dwell deep". Only
so shall we endure and abide.
Things of greatest value are not found on the surface at all. The
real treasures are in the deep. You have to go deep for the
pearls and the jewels - dig deep. The things that really are of
value are not just superficial things found strewn anywhere and
everywhere, you have to search deeply for them.
When the Lord was describing the Land for His people, the Land of
Promise, the Land of their inheritance, He told them that there were
treasures there, but they'd have to dig for them, they'd have to dig
for them: "Out of whose hills thou mayest
dig brass". Nothing that really is of value comes easily.
Well, we know that, in every sphere of life it does not come easily,
but we have to go deep. The Lord, then, is always seeking to deepen
and deepen; He is in quest of depth. And because of the importance
to the Lord of all these features of depth, depth is always a costly
thing. It's always a costly thing.
The fact is, and we know it so well, that we never do make deeper
discoveries of the Lord, only through very deep trial, very
deep testing, very deep suffering. These
treasures are "treasures of darkness"; there are always treasures
somewhere in the darkness, there are always precious things
somewhere down in the depths where the Lord leads us; it's like
This essential of God in His people, all that it means of
real depth unto the abiding and unto full fruitfulness, it comes
only by way of deep trial and suffering. That explains the
ways of the Lord with us; it really does! We wonder why the Lord
does plough so deep, and not allow us to abide in our
Now, here's Paul - a great example always of every kind of Divine
truth and Divine way and working and method - here is this man, out
of very deep ways with God, and God's very deep ways with him,
crying, "Oh the depth of the riches... Oh the depth of the
riches! How unsearchable! Past finding out!" There's really, though
sometimes we think we have touched bottom, there is nearly no
touching bottom in this matter; there is always something more to
discover, but every time, something more of deepening in us.
It's like that.
Now, the way of man and the way of the world is the shallow way,
isn't it? To get things as cheaply as possible, and as easily as
possible, and as quickly as possible, with as little cost as
possible - that's the way of our nature. We want it like that, and
we don't like the other way. But that is a mark, it's a mark
of something of Divine character missing. It is! It just shows how
devoid of the character of God human nature is and this world is.
And all God's ways of enrichment demand the countering of our
natural desires, inclinations, propensities to have it all so
easily. That is our way; it is the way of man.
Now, dear friends, this, this matter of depth, this matter of depth
and of deepening into God and by God, constitutes a feature of the
great battle that the Lord's people are always in.
As an illustration and an instance of this, remember the Lord Jesus
as He stepped across that line from His thirty years of private,
hidden life, into the public vocation and mission for which He had
come. And the enemy, clearly discerning with that intuition common
to spirits, recognised quite well why He had come and for what He
had stepped across that line that day: to become the Lord of
Creation, the Prince of this world, the Ruler of the
kingdoms. He recognised that and offered that prize to Him along
superficial lines; superficial lines... compromise: "Take this
easier way, You can have it; You can have it all if You will
only take this way that I suggest. You are going the hard way! You
are going the deep way, You are going the costly way; but You can
have it all without that!" Superficial... see? The superficial way
for a kingdom. But what a Kingdom it would have been! It would not
have lasted; it would not have endured; it would not have been of
that substantial order of eternity. And that's what the enemy
wanted: to rob of that deep, deep reality that God meant.
And the Lord Jesus saw the snare and accepted the deep way -
and oh, how deep it was... that way of the Cross, to the very
depths, to the very depths. But what a Kingdom! An
everlasting kingdom, an enduring kingdom; He has it! It will endure
throughout all generations, forever and ever. The deep way is the
real way. The enemy is always trying to rob of depth, that
is the point - to make things easier. He is always trying to
make things superficial; all so happy, and so pleasant; so nice, all
on the surface, all looks so lovely and so enjoyable, and seems to
be so good; but the point is: At what cost has it been secured? And
is there a peril that something of the depth is being surrendered?
For that's the realm of value and of conflict: depth!
For this reason (and it's striking I know what sounds like a
melancholy note) for this reason the Lord does have to bring His own
things, His own Divine, sacred things, into a realm of tremendous
suffering in order to preserve and increase their depth. Make no
mistake about it! The question will always arise: At what cost
did you come by that? That determines whether it is real
I was thinking much about that incident (and with this I'll close)
in the life of Elisha. We know and have heard many things about it.
One thing has impressed me as I have been thinking over it again
recently. When the Lord sent him to the woman, you remember, and the
child was given by Divine act. And the prophet went away and it fell
upon a day, the child was stricken and died. The woman asked her
husband to saddle the ass for her to go and fetch the prophet, and
off she went.
She found him, told him her trouble, and he sent Gehazi with his
rod, back. Gehazi... his servant, with the rod. And I never can help
my imagination from getting to work as I see Gehazi... a man for
which I have the utmost contempt from all I know of him in
Scripture: taking that rod and in some professional way, conceited
way, going to the situation, entering into the death chamber and
putting the rod upon the child; and nothing happened. Trying it
perhaps at some other angle, and still nothing happened; nothing
happened. But the woman saw through Gehazi, and she said: "I am not
going with Gehazi; I am not going without you! You've got to come."
She had come to Elisha. He went, and you know how he entered in and
stretched himself upon that child: hands to his hands, eyes to his
eyes, and lips to his lips. Stretched himself.
Now, you know the whole story, but what has impressed me is this:
the Lord, the Lord in this scene was sovereignly at work. And the
principle there undoubtedly was this: that here in this child was
represented the very fruit, meaning, and value of that woman's life,
if you will allow her to represent the church. And the child: the
very meaning of her life, the very fruit of her life, the very
testimony of her life, the only thing for which now she had to live
- something that was a matter of life or death with her. And the
Lord touched that, touched that in order to bring out this great,
this wonderful, this profound truth: that everything in
the church has got to become a matter of life and death. No
play-acting by any Gehazi's! No merely formal, professional conduct
with the rod; no mere words, no mere performances. Only the man, the
man who is brought right into the thing in heart, so that
this matter is with him a matter of his own ministry, of his
own life, of his own testimony... brought into the
agony and the anguish of this thing; not standing aside like
a Gehazi and acting objectively, but this thing involves his very life,
his very ministry, his very testimony, and his very
anointing. If God doesn't do this, then Elisha had better
give up everything! He is brought into the agony and anguish of this
God has touched something that is not just a matter of his
professional ministry, it's a matter of the justification of his life;
he is brought into it like that. God is going deep. And dear
friends, God does that; make no mistake about it. Make no mistake
In the church, in the church that is according to God, God will
touch something in the individual life. He may touch a husband; He
may touch a wife; He may touch a child - a beloved child - in order
to get us out of this merely formal, detached kind of association
with His things, and make everything an agony! An agony! If
the church doesn't come in on our behalf now, well, you see, the
dearest thing in life is threatened.
God has wonderful ways of making things real, making things real; of
destroying superficiality. Do you follow? I feel it is a very solemn
word from the Lord, but a word that we all need to recognise. The
Lord is not, not going to have shallowness and
superficiality; He is going to touch the depth until it is a matter
Everything is in the balances in this issue whatever it may be,
whatever it may be - a business situation, a home situation, a
personal situation, a church situation - everything is in the
balances now: how this goes. The Lord simply draws us in.
And I have a feeling the Lord is going to do things like that, to save
from the matter-of-course kind of things, taking things for granted,
and to bring about a more deadly, solemn reality with us all. It
will be by deep ways, but oh, it will be worthwhile
That lad became the embodiment of the power of His resurrection.
And it's something, you know, to have that testimony enshrined and
embodied, something indestructible and abiding there, substantial
there: the power of His resurrection! Who can undo that? That is
forever; forever! But it comes by this way: "Thy way, oh God, was in
the depths..."; "Oh, the depths of the riches..."
is the point: the riches. Listen to the word; it will explain things
that are going to happen to you, perhaps soon, and it may be a